Tuesday, January 18, 2011
The Pursuit of Virtue Over Happiness
Peterson's point is that our modern pursuit of happiness is an invalid goal for life, because life is inherently about suffering. We might experience happiness, but only at unique and special times in our lives. We all get sick, suffer emotional and metaphysical troubles, and eventually die. There is no utopian life or magic button to press that can provide happiness as a sustained experience in life.
He explains that all the great world religions and timeless cultural stories teach us that suffering is endemic to life. Buddhism defines life itself as suffering. Judaism and Christianity teach that the fall of Adam and Eve brought suffering to us as a constancy, rather than an intermittent or exceptional experience.
In light of this fact we ought to pursue virtue, which can give us a sustained sense of fulfillment, or overarching satisfaction about life, in the face of suffering. Trying to transcend our own suffering by pursuing happiness as a goal for life will only lead to self loathing, despair, and anxiety. Then, as a consequence of this personal "hell" of despair, one digresses so easily in to doing evil.
He sites Nazi Germany as evidence that normal people can slip in to evil by not accepting life as it is. During the 20s and 30s in Germany, when life was hard and national pride had been crushed by the first world war, the German people chose to live as deluded cowards by not accepting their own suffering as part and parcel of life.
Could this very problem be a factor in the genesis of Jared Loughner's act of evil in Tuscon? It has been observed time and again, "There is a thin veneer of civility in all humans."
What Peterson means by virtue is living a life of authentic goodness. To live such a life one must accept suffering as the price for life and transcend its despair by getting outside of self- consciousness and seeking to live truthfully in the context of the suffering life.
When one accepts that life "will be" a hard knock then there is no need to fool ourselves and others by trying to be something we are not, or cannot be. It is to accept ourselves as limited, finite, and vulnerable beings. Once we accept life as it is then we will be less prone to doing evil because we are finding fulfillment in being authentic and less self-absorbed.
As a Christian I appreciate Dr. Peterson's, accurate, honest, and realistic portrayal of life. It also happens to be very Biblical. It is the reason I became a Christian in the first place. Christianity has a satisfactory explanation for why life is the way it is and Peterson expounds it accurately.
However, while I think Peterson accurately identifies the problem, he offers an incomplete solution. It seems to me that Peterson can only go so far as to encourage us to "fool" reality. In his concept of pursuing virtue over happiness he is teaching Existentialism 101. Watch a Woody Allen movie, such as Hannah and Her Sisters, and you will get an entertaining picture of man's problem of suffering and the Existentialists solution, which amounts to masking it. One can cover over personal and social problems with Peterson's solution, but the problem is still there and the destination of death is ever present. So, who are you really fooling?
Without taking anything away from Peterson, I would add that we accept our lot in life as suffering beings and after realizing it's stinging truth, accept the life saver that God offers us. The life saver is Jesus Christ, who suffered, died and was resurrected to provide a way for us to escape the ultimate destiny of this life; death.
True Virtue is to live our lives with the life saver in mind. In this way we not only transcend suffering, but also its culmination of death.
Monday, June 22, 2009
Obama-nation or Obama-exaggeration?
I usually try to stay out of commenting on politics and focus my attention on the spiritual/religious side of things. But, this is one of those few occasions when I just can’t stay out of the game. Barak Obama has been getting hammered by a lot folks these days for some of his recent activities and speeches. My examination of the facts tells me that these folks are doing some spin doctoring to support their own agenda. Let me address a few unfair criticisms of President Obama:
First, Obama has been chastised for “bowing down” before the king of
Second, Obama has been criticized for telling a Muslim country that the
Third, Obama is being accused of going around the world apologizing for
Now, having said all this, I do not find myself in agreement with all that Obama believes or wants to do with our country. And, in that regard, we can thank the founders of our country who set in place a constitution that limits the powers of the executive office, by establishing a system of checks and balances through the Judiciary and the Congress.
Peace!
Joe
Tuesday, June 16, 2009
"Never Rationalize Anything That Feels Wrong"
On my way home from work every day I pass a road sign that says, “Never Rationalize Anything That Feels Wrong”. It catches my attention every time and it makes me think deeply about its meaning. At first I thought that this was someone’s attempt to justify an “anything goes” philosophy of life. But, now I think the person who posted the sign is on to something. In my life the dominant thinking regarding “feelings” can be summed up in an opposite kind of slogan, “Don’t trust your feelings”. The idea being that we must follow a set of principles or code of ethics and then live by them whether it feels good, bad, or indifferent. It sounds good, sensible, and right. And, it usually is! If we just go by your feelings it is likely that we will become an ambivalent mess, right? But, the slogan, “Never Rationalize Anything That Feels Wrong” calls upon us to be in touch with our feelings as a barometer of what is right and wrong for us. And that’s good! If we “don’t” use our feelings to help guide us then we can succumb to personal misery and even open ourselves to becoming badly harmed physically and emotionally.
Science of the brain has shown us that emotions and deep seated feelings operate just like the physical sensation of touch. When you touch a hot iron you are going to get burned and it is going to hurt you. We teach our children to trust the sensation of touch because it exists to keep us from harm. The sensation of touch can also make us feel very good, as when we touch the soft and fluffy fur of our pet animal. The fact is, when we feel hurt emotionally it comes from the same place in the brain as the pain we feel from touching a hot iron. This is also true of our good feelings. Therefore, feelings “can” tell us whether something is good or bad for us.
I am sure that many a Catholic boy, had he trusted his feelings, might have been kept from succumbing to the seduction of a priest bent on sexual exploitation. As a Catholic child I was taught that the priest is the chief authority figure in our lives and that the priest is Christ’s representative to us on earth. So, naturally an obedient Catholic boy might not be inclined to follow his feelings of reticence and discomfort at the sexual advance of his priest. He thinks he is doing the right thing by putting his trust in the priest instead of following his feelings. This is precisely how so many children have been sexually abused in the Church, bringing upon them tremendous guilt, crippling them later in life. If it feels wrong it might really be wrong! God gave us feelings for a good reason and science has shown us a thing or two to confirm that feelings can be trusted.
I think about this slogan also with respect to everyday decision making and life choices. There are plenty of people around us who would be happy to tell us what we “ought” to do and how we “should” do things. In fact, what these well meaning people might be doing is simply imposing upon us what makes them feel good and right. We are all alike as humans, but we are all a bit different, too. What makes me feel good may not make you feel good. Don’t forget the well phrased maxim, “one man’s meat is another man’s poison.” So I say, Don’t dismiss your feelings when making decisions.
Sunday, May 31, 2009
The Wilderness Connection
What does this mean? We are interconnected with the natural world. Many tribal and indigenous cultures live very close to nature. They take names for themselves from the geography and animal world around them. Their religion celebrates and includes the natural world. They wear ceremonial dress that mimics the animals of the wilderness. In short, they see themselves as “part” of nature, not distinct from it. Genesis 1:28 tells us, “God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.’...” People have often misused this mandate from God to abusively “lord over” creation. This passage does teach us that we are supreme in creation. We are the capstone of creation, but we are still part of it. We are told that God created us from the “ground” (Gen. 2:7), which is a fact in and of itself declaring our interconnection to nature. God put Adam and Eve in to the world to “tend” the garden, not rape it (Gensis 2:15). I applaud those who have sought to protect and preserve the garden from exploitation. Men like John Muir, David Brower, Edward Abbey and David Suzuki. These are the people that have understood the need for blank spots on the map and that, even if no man goes there, we need undeveloped wilderness. Why? God made us interconnected with the natural world. We are part of the ecosystem. It is not optional, but essential for us to experience wilderness and live as part of it. This is not my idea. I am not making it up because it sounds cool, or it’s politically correct, or it fits in to my personal desires. I am just a messenger reporting on what God has already said and what my fellow humans have found to be essential for healthy and wholesome living.
Wednesday, April 29, 2009
Is God Thinning the Herd?
I am currently working on a construction project at a Hospice. It is occupied with a number of dying people and the turn over rate is constant. One weekend seven people died all at once. When I came in on Monday the hospice staff euphemistically said to me, “The bus came over the weekend.” Glen Beck might have said, “The herd was thinned over the weekend.” I am living among the dying and will be for months while the project is in process. Death is in my face, but because of it, so is God. Because, you see, suffering brings me to the book of Job and the book of Job brings me to who God is, the Creator. "I am the Creator and you are the Creature, Joe." So my response is, my mouth is shut and my heart is at peace.
Thursday, April 23, 2009
Earth Day: An Occasion to Worship the Creator
Unless you are an Atheist I think everyone agrees that when we engage our 5 senses with the natural world around us we are experiencing God. However, a Christian would say that experiencing God through nature is like that of experiencing a painter through his painting. The painting tells us something about the character, philosophy, intelligence, creativity, and aptitude of the painter. So it is with nature. God is "not" nature anymore than a painting "is" the painter. Therefore, we can know God through what he has made, as Psalm 19:1-6 says,
The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they display knowledge. There is no speech or language where their voice is not heard. Their voice goes out into all the earth, their words to the ends of the world. In the heavens he has pitched a tent for the sun, which is like a bridegroom coming forth from his pavilion, like a champion rejoicing to run his course. It rises at one end of the heavens and makes its circuit to the other; nothing is hidden from its heat.
And as the Apostle Paul says in Romans 1:20,
For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made...
The Bible teaches us that we can know God through nature, but it also teaches us that God stands apart from nature as its Creator. During the 18th century Enlightenment Deism became the popular definition of God. The scientific God. The God who started it all, but then removed himself from his creation and let nature take it's own course guided by "laws of nature". Deism is most well know by the famous analogy of a person winding up a clock and then letting it go. He is the "Clockwork God". The Bible teaches us that God is both transcendent (apart from his creation) and immanent (involved in his creation). God both creates and sustains nature and so every moment of every day God is at work moving the atoms and shaping the natural world in a fashion that suits his plan, as Colossians 1:15-17 says,
He (Jesus) is the image of the invisible God, the firstborn of all creation. For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. He is before all things, and in him all things are held together.
Deism is not the prevailing idea of God today, as it was in the 18th century. Today, we are getting a very different picture of God than what the Deists taught and what the Bible teaches. Today's popular view of God is that He is Pantheistic. Pantheism teaches that "all is one". God, nature and mankind are all essentially the same and simply different manifestations of the same being. Eastern religions like Hinduism and tribal religions like the American Indian are Pantheistic, which is why they identify with animals and can worship nature as, "Mother Earth". The "New Age" movement today is really in to this. The Bible warns us not to worship the creation, but to worship the Creator. This is not just a divine threat, or just about giving credit where it is due, but it is also about the "proper" way to view the world. And, the proper way is the best way. And, the best way is the most beneficial way. When we view nature as a "creation", then we will stand in awe of a "Creator" who is greater than the creation. Certainly we can and should acknowledge that the creation is majestic. However, the majesty ascribed to the creation is taken to another level when we see that a majestic creation is the product of a Creator who must then be even more majestic. Remember the painting/painter analogy? What impresses you more, the painting, or the painter? Furthermore, the greater the painting, the greater the majesty ascribed to the painter. So I say, "glory to God!"