Showing posts with label Social Issues. Show all posts
Showing posts with label Social Issues. Show all posts

Tuesday, January 18, 2011

The Pursuit of Virtue Over Happiness

I listened to a great pod cast by Psychologist Jordan Peterson on, "The Necessity of Virtue." You can listen to it on line for free at, Big Ideas Podcasts. You can access it here. This is a lecture that everyone will appreciate who is interested in understanding and solving our most basic human problem, suffering.

Peterson's point is that our modern pursuit of happiness is an invalid goal for life, because life is inherently about suffering. We might experience happiness, but only at unique and special times in our lives. We all get sick, suffer emotional and metaphysical troubles, and eventually die. There is no utopian life or magic button to press that can provide happiness as a sustained experience in life.

He explains that all the great world religions and timeless cultural stories teach us that suffering is endemic to life. Buddhism defines life itself as suffering. Judaism and Christianity teach that the fall of Adam and Eve brought suffering to us as a constancy, rather than an intermittent or exceptional experience.

In light of this fact we ought to pursue virtue, which can give us a sustained sense of fulfillment, or overarching satisfaction about life, in the face of suffering. Trying to transcend our own suffering by pursuing happiness as a goal for life will only lead to self loathing, despair, and anxiety. Then, as a consequence of this personal "hell" of despair, one digresses so easily in to doing evil.

He sites Nazi Germany as evidence that normal people can slip in to evil by not accepting life as it is. During the 20s and 30s in Germany, when life was hard and national pride had been crushed by the first world war, the German people chose to live as deluded cowards by not accepting their own suffering as part and parcel of life.

Could this very problem be a factor in the genesis of Jared Loughner's act of evil in Tuscon? It has been observed time and again, "There is a thin veneer of civility in all humans."

What Peterson means by virtue
is living a life of authentic goodness. To live such a life one must accept suffering as the price for life and transcend its despair by getting outside of self- consciousness and seeking to live truthfully in the context of the suffering life.

When one accepts that life "will be" a hard knock then there is no need to fool ourselves and others by trying to be something we are not, or cannot be. It is to accept ourselves as limited, finite, and vulnerable beings. Once we accept life as it is then we will be less prone to doing evil because we are finding fulfillment in being authentic and less self-absorbed.

As a Christian I appreciate Dr. Peterson's, accurate, honest, and realistic portrayal of life. It also happens to be very Biblical. It is the reason I became a Christian in the first place. Christianity has a satisfactory explanation for why life is the way it is and Peterson expounds it accurately.

However, while I think Peterson accurately identifies the problem, he offers an incomplete solution.
It seems to me that Peterson can only go so far as to encourage us to "fool" reality. In his concept of pursuing virtue over happiness he is teaching Existentialism 101. Watch a Woody Allen movie, such as Hannah and Her Sisters, and you will get an entertaining picture of man's problem of suffering and the Existentialists solution, which amounts to masking it. One can cover over personal and social problems with Peterson's solution, but the problem is still there and the destination of death is ever present. So, who are you really fooling?

Without taking anything away from Peterson, I would add that we accept our lot in life as suffering beings and after realizing it's stinging truth, accept the life saver that God offers us. The life saver is Jesus Christ, who suffered, died and was resurrected to provide a way for us to escape the ultimate destiny of this life; death.

True Virtue is to live our lives with the life saver in mind.
In this way we not only transcend suffering, but also its culmination of death.

Monday, June 22, 2009

Obama-nation or Obama-exaggeration?

I usually try to stay out of commenting on politics and focus my attention on the spiritual/religious side of things. But, this is one of those few occasions when I just can’t stay out of the game. Barak Obama has been getting hammered by a lot folks these days for some of his recent activities and speeches. My examination of the facts tells me that these folks are doing some spin doctoring to support their own agenda. Let me address a few unfair criticisms of President Obama:

First, Obama has been chastised for “bowing down” before the king of Saudi Arabia. Give me break! I saw the video of the "bow". It was not a formal bow, but appeared to me be an extended reach to shake his hand and then a follow through bow as a gesture of respect. He probably should not have done it in the G20 Summit in London, but would have been more appropriate in the Saudi King's own country. The White House denies that it was a bow. But, you might recall that Bush held hands with the King while he entertained him on his ranch in Texas. Was that inappropriate? That was probably unstatesman like, too. So what! But, the point is, people are acting like Obama, by this single action, has invited the nations of the world to slap us around like the proverbial step child. This criticism is so ridiculous I have to believe it is motivated by some ulterior motive. And, I think I know what it is. It is the unfounded belief of many that Obama is really a Muslim and once he has tenderized the American conscience he is going to turn us in to a Muslim nation! Look, let’s get over it. Obama is a confessional Christian, Period! Yes, he respects Islam, but so what! Islam is part of his hertitage, after all! Which to me makes his Christianity all the more real. He had to choose between faith systems, unlike most Christians in America who are simply raised to believe and cannot remember a time of individual choice between Christianity and other belief systems. Besides, why shouldn’t a person show some respect for the belief system of others? As Christians we want people of other faith systems to respect our beliefs. And, our beliefs are very exclusive? Just like Islam is. Not that we should respect murders and terrorists and those that support them. Islam has various expressions, just like Christianity. Militants have used both faith systems to do great harm. Don’t forget the murderous activities of Christians against Muslims during the Crusades! Besides, you don’t have to agree with them to respect them. This is a fear of Obama that goes back to the moment he entered the race for the presidency. It is simply an unfounded fear. Additionally, what I find amazing about this criticism is that it is predominantly coming from conservative Christians. Of all people they should know their Scripture, “Do unto others as you would have them do unto you.” Luke 6:31.

Second, Obama has been criticized for telling a Muslim country that the United States is not a Christian nation. This is an extrapolation from one of Obama’s statements. It is not at all what he said. This exaggeration is based on what Obama said while in Turkey, which is as follows: "one of the great strengths of the United States is -- although as I mentioned, we have a very large Christian population, we do not consider ourselves a Christian nation or a Jewish nation or a Muslim nation; we consider ourselves a nation of citizens who are bound by ideals and a set of values." Factcheck.com has confirmed that Obama never said that America is a non-Christian nation or a Muslim nation. as some are claiming. Furthermore, the truth is, we are not a Christian nation, if you define "Christian" as Biblical Christian. And, it is Bible believing Christians that amazingly are the people making the claim that our Nation is a Christian Nation. The founding Fathers of the country were highly influenced by the predominatly Deistic Enlightment of the 16th Century. Jefferson, Washington, Paine, Franklin were not even Christians. They were Deists. The documents of this country are not Christian documents at all. They are a product of the Philosophy of Rationalism and Deism. We need a big time history lesson in this country, because people just aren’t getting it. Rather, they are getting some very idealistic information about the origins of our country. The original Pilgrims and Puritans were decidedly Biblical Christians, but they were a hundred plus years before this country became the United States and by that time the colonies, while predominantly Christian, were very pluralistically Christian. Including a lot of Deistic thinkers who rejected large portions of the Bible. And these were the guys who led the way! Look at our country today? We are and always have been a nation of immigrants with differing views and philosophies of life, just like the 13 colonies were at the time of the inception of our Constitution. Furthermore, our constitution is set up to favor the rule of law and a democratic populace, not “Christians” per se. And I say that as one who is a Christian.

Third, Obama is being accused of going around the world apologizing for America and trying to appease the nations, as though he is purposefully lowering our position among the world’s nations. Well, what I see him doing is going around the world extending the right hand of fellowship with an olive branch of proverbial peace. And why not, after 8 years of divisive rhetoric that has made us the big bully of the world. Obama is simply trying to follow in the footsteps of Teddy Roosevelt, who said, “speak softly, but carry a big stick?” Oops, this is also an ancient African proverb! Maybe Obama’s trying to make us Africans! Silly conclusion, right? But these are the kind of conclusions I see people drawing from Obama’s speeches and actions. Wild Extrapolations. I have never heard or read anything from him that would indicate an apology for the United States. Maybe for some of our hurtful and disturbing actions, but not for the Nation. It seems to me that there is a Christian principle behind this. It's called, reconciliation!? The fact is, a lot of bad things have been done by people and leaders in this Nation which were sanctioned by our federal government. We ought to be ashamed of them and confess them! Isn't that that the "Christian" thing to do? He is trying to establish good will, period. To me it is a breath of fresh air after 8 years of inflammatory rhetoric coming from our administration. Furthermore, gone are the days that a nation can see itself as the center of the universe. Historically nationalism has led to a lot of arrogance and a lot of conflict. I am not suggesting in the slightest that we sacrifice the greatness of our nation. But why can’t we hold it up before others as a humble example of what works. We are a great nation. Not because of Obama, Bush, the Pilgrims, and Christians, but because of our governing system, based on the enlightened principles of freedom and democracy. Let it speak for itself. And it does. And that is all I see Obama doing.

Now, having said all this, I do not find myself in agreement with all that Obama believes or wants to do with our country. And, in that regard, we can thank the founders of our country who set in place a constitution that limits the powers of the executive office, by establishing a system of checks and balances through the Judiciary and the Congress.

Peace!

Joe

Tuesday, June 16, 2009

"Never Rationalize Anything That Feels Wrong"


On my way home from work every day I pass a road sign that says, “Never Rationalize Anything That Feels Wrong”. It catches my attention every time and it makes me think deeply about its meaning. At first I thought that this was someone’s attempt to justify an “anything goes” philosophy of life. But, now I think the person who posted the sign is on to something. In my life the dominant thinking regarding “feelings” can be summed up in an opposite kind of slogan, “Don’t trust your feelings”. The idea being that we must follow a set of principles or code of ethics and then live by them whether it feels good, bad, or indifferent. It sounds good, sensible, and right. And, it usually is! If we just go by your feelings it is likely that we will become an ambivalent mess, right? But, the slogan, “Never Rationalize Anything That Feels Wrong” calls upon us to be in touch with our feelings as a barometer of what is right and wrong for us. And that’s good! If we “don’t” use our feelings to help guide us then we can succumb to personal misery and even open ourselves to becoming badly harmed physically and emotionally.

Science of the brain has shown us that emotions and deep seated feelings operate just like the physical sensation of touch. When you touch a hot iron you are going to get burned and it is going to hurt you. We teach our children to trust the sensation of touch because it exists to keep us from harm. The sensation of touch can also make us feel very good, as when we touch the soft and fluffy fur of our pet animal. The fact is, when we feel hurt emotionally it comes from the same place in the brain as the pain we feel from touching a hot iron. This is also true of our good feelings. Therefore, feelings “can” tell us whether something is good or bad for us.

I am sure that many a Catholic boy, had he trusted his feelings, might have been kept from succumbing to the seduction of a priest bent on sexual exploitation. As a Catholic child I was taught that the priest is the chief authority figure in our lives and that the priest is Christ’s representative to us on earth. So, naturally an obedient Catholic boy might not be inclined to follow his feelings of reticence and discomfort at the sexual advance of his priest. He thinks he is doing the right thing by putting his trust in the priest instead of following his feelings. This is precisely how so many children have been sexually abused in the Church, bringing upon them tremendous guilt, crippling them later in life. If it feels wrong it might really be wrong! God gave us feelings for a good reason and science has shown us a thing or two to confirm that feelings can be trusted.

I think about this slogan also with respect to everyday decision making and life choices. There are plenty of people around us who would be happy to tell us what we “ought” to do and how we “should” do things. In fact, what these well meaning people might be doing is simply imposing upon us what makes them feel good and right. We are all alike as humans, but we are all a bit different, too. What makes me feel good may not make you feel good. Don’t forget the well phrased maxim, “one man’s meat is another man’s poison.” So I say, Don’t dismiss your feelings when making decisions.

Sunday, May 31, 2009

The Wilderness Connection

I read an article in The Oregonian this past week entitled, “Nature in Our Nature.” (The Oregonian, 5/27/09, pg. B1) Researchers have discovered that we humans have a connection to nature that is vital to our existence. Evidently, people heal faster from surgery when exposed to the natural world than if not. Also, heart rate, mental well being, and anxiety all are affected by our exposure to nature. And, it’s not just the visual that is important, it is the experience of nature that makes all the difference. When patients were put in a room with a video presentation of a wilderness scence they did not respond as well as when they opened a window where they could see, hear and smell the outdoor environment.

What does this mean? We are interconnected with the natural world. Many tribal and indigenous cultures live very close to nature. They take names for themselves from the geography and animal world around them. Their religion celebrates and includes the natural world. They wear ceremonial dress that mimics the animals of the wilderness. In short, they see themselves as “part” of nature, not distinct from it. Genesis 1:28 tells us, “God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.’...” People have often misused this mandate from God to abusively “lord over” creation. This passage does teach us that we are supreme in creation. We are the capstone of creation, but we are still part of it. We are told that God created us from the “ground” (Gen. 2:7), which is a fact in and of itself declaring our interconnection to nature. God put Adam and Eve in to the world to “tend” the garden, not rape it (Gensis 2:15). I applaud those who have sought to protect and preserve the garden from exploitation. Men like John Muir, David Brower, Edward Abbey and David Suzuki. These are the people that have understood the need for blank spots on the map and that, even if no man goes there, we need undeveloped wilderness. Why? God made us interconnected with the natural world. We are part of the ecosystem. It is not optional, but essential for us to experience wilderness and live as part of it. This is not my idea. I am not making it up because it sounds cool, or it’s politically correct, or it fits in to my personal desires. I am just a messenger reporting on what God has already said and what my fellow humans have found to be essential for healthy and wholesome living.

Wednesday, April 29, 2009

Is God Thinning the Herd?




A couple of days ago I was listening to the Glen Beck show on the way home from work and he was talking about the coming Swine Flu pandemic. He was trying to make sense of why such diseases occur in our modern scientific world. At one point he sarcastically surmised that there is nothing we can do about these pandemics because they are, “God’s way of thinning the herd.” And, by “herd” he wasn’t referring to pigs! What he was trying to say was that pandemics are normal cycles of disease that sweep through mankind, wiping out large portions of the population. And there is nothing we can do to stop them. The Black Plague of the Middle Ages and the Small Pox epidemic that nearly exterminated the American Indian, were of such a nature. Is God going to thin the human herd with the Swine Flu? And then, after you ask that question you have to ask, why does a good and all powerful God allow such suffering? At one point during the 15th century in American history many of the Puritan colonies experienced a wave of suffering. Storms were sinking ships going back and forth from England . Indians were attacking the settlements. Disease and dissension were also taking a toll on the communities. It was appearing to the colonial ministers that the “Kingdom of God on Earth” was coming apart at the seams. It was so serious that the ministers held a meeting amongst themselves to draft up “Ministerial Jeremiads”. Like the Prophet Jeremiah, who cried out to God on behalf of the sinful people of Israel, the ministers of the Puritan colonies cried out for God’s mercy and drafted up a list of sins that the colonists were committing. They believed that the pattern of Sabbath breaking and a whole host of growing “sinful” practices among the Christians were causing God to bring his disciplining wrath upon them. A call for repentance went out to the communities. Can we know if God is thinning the herd? If he is, can we know the reason he is thinning the herd? There is an entire book in the Bible devoted to the subject of why we suffer. Not only is this the only book in the Bible entirely devoted to the subject, but it is the only place in the Bible that provides the only “sure” response to suffering. It is the book of Job. The book describes Job experiencing some of the most horrific suffering known to mankind. Any normal person would be broken under the circumstances that he endured. Loss of children, loss of all his wealth, and loss of physical health. In our current economic downturn we have seen that loss of wealth alone has brought many a CEO to the point of suicide. In his suffering Job’s wife, friends, and even a theologian, all assure him that they know the reason he is suffering; it is his fault. Job, wisely did not agree with any of them, but sought out an interview with God himself for an answer. Finally, toward the end of the book, God gives Job a hearing. If you, as the reader, didn’t already know how the story was going to end, you would be on the edge of your seat awaiting God’s answer to Job. Indeed, God’s answer is the answer we all want and we are just as eager as Job to know why we suffer! During Job’s hearing with God in the final five chapters of the book, God does one thing. He tells Job the story of creation. These chapters read as a meditation on the greatness of God’s creative work in light of the relative insignificance of mankind. In effect, God says to Job, “I am the Creator and you are the Creature. That is all you need to know, Job. So, trust me.” Job submits to this answer and through his obedience he finds restoration. So, the answer to the question of suffering is that we don’t know why. And, no one knows! One likely response to God’s answer in the book of Job is "anticlimax". The reader built up for this great answer to why we suffer and then he is left at the end in the same place he began. However, another response, which is what the writer wants, is for the reader to be OK with not knowing why. Sweet resignation! We don’t need to know after all, because God is in control and that is enough. Sure, suffering could be the result of personal sin, or a period of God’s just judgment of sinners, or God’s discipline of His children, or God’s desire to teach some lesson. There are lots of possible reasons, but no one really knows. And, if anyone says they do, they probably are trying to scam you.

I am currently working on a construction project at a Hospice. It is occupied with a number of dying people and the turn over rate is constant. One weekend seven people died all at once. When I came in on Monday the hospice staff euphemistically said to me, “The bus came over the weekend.” Glen Beck might have said, “The herd was thinned over the weekend.” I am living among the dying and will be for months while the project is in process. Death is in my face, but because of it, so is God. Because, you see, suffering brings me to the book of Job and the book of Job brings me to who God is, the Creator. "I am the Creator and you are the Creature, Joe." So my response is, my mouth is shut and my heart is at peace.

Thursday, April 23, 2009

Earth Day: An Occasion to Worship the Creator

My pastor and good friend, Kenneth Garrett, has written a fine piece on his blog today regarding Earth Day. I appreciate Ken's timely response to many of the Earth Day advocates who would have us worshipping the creation rather than the Creator. I encourage you to read Ken's post, which you can access from my blog list. I was planning on writing a post some time in the future on my perspective of nature, but I am going to do it now, since I feel inspired by Ken's post.

Unless you are an Atheist I think everyone agrees that when we engage our 5 senses with the natural world around us we are experiencing God. However, a Christian would say that experiencing God through nature is like that of experiencing a painter through his painting. The painting tells us something about the character, philosophy, intelligence, creativity, and aptitude of the painter. So it is with nature. God is "not" nature anymore than a painting "is" the painter. Therefore, we can know God through what he has made, as Psalm 19:1-6 says,

The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they display knowledge. There is no speech or language where their voice is not heard. Their voice goes out into all the earth, their words to the ends of the world. In the heavens he has pitched a tent for the sun, which is like a bridegroom coming forth from his pavilion, like a champion rejoicing to run his course. It rises at one end of the heavens and makes its circuit to the other; nothing is hidden from its heat.

And as the Apostle Paul says in Romans 1:20,

For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made...

The Bible teaches us that we can know God through nature, but it also teaches us that God stands apart from nature as its Creator. During the 18th century Enlightenment Deism became the popular definition of God. The scientific God. The God who started it all, but then removed himself from his creation and let nature take it's own course guided by "laws of nature". Deism is most well know by the famous analogy of a person winding up a clock and then letting it go. He is the "Clockwork God". The Bible teaches us that God is both transcendent (apart from his creation) and immanent (involved in his creation). God both creates and sustains nature and so every moment of every day God is at work moving the atoms and shaping the natural world in a fashion that suits his plan, as Colossians 1:15-17 says,

He (Jesus) is the image of the invisible God, the firstborn of all creation. For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. He is before all things, and in him all things are held together.

Deism is not the prevailing idea of God today, as it was in the 18th century. Today, we are getting a very different picture of God than what the Deists taught and what the Bible teaches. Today's popular view of God is that He is Pantheistic. Pantheism teaches that "all is one". God, nature and mankind are all essentially the same and simply different manifestations of the same being. Eastern religions like Hinduism and tribal religions like the American Indian are Pantheistic, which is why they identify with animals and can worship nature as, "Mother Earth". The "New Age" movement today is really in to this. The Bible warns us not to worship the creation, but to worship the Creator. This is not just a divine threat, or just about giving credit where it is due, but it is also about the "proper" way to view the world. And, the proper way is the best way. And, the best way is the most beneficial way. When we view nature as a "creation", then we will stand in awe of a "Creator" who is greater than the creation. Certainly we can and should acknowledge that the creation is majestic. However, the majesty ascribed to the creation is taken to another level when we see that a majestic creation is the product of a Creator who must then be even more majestic. Remember the painting/painter analogy? What impresses you more, the painting, or the painter? Furthermore, the greater the painting, the greater the majesty ascribed to the painter. So I say, "glory to God!"